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deviasi satunya: dikumpulkan sendal dari seluruh Indonesia dan diberimodern kediatas si polisi. || One seperti action: collect sandals from all around Indonesia and give them to the police.

Anda sedang menonton: Waktu mandi yang baik menurut agama islam


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An essay by Indonesian journalist Ayu Prawitasari translated from Bahasa Indonesia by Madina Chumaera, concludpita the Slipper folio. With a reflection on the value of “sendal journalism”, the writer recalls a childhood experience of her father’s sandals stolen at the mosque during prayer and how it shaped her politics to fight against the disproportionately harsh treatment of the worraja class.

Click to read the english translation by Madina Malahayati Chumaera below.

Sandal-sendal balik di Penjara

Tahunnya 1991. Suara azan menghentidimodernkan aktivitas dalam kalian sekapan akun itu juga. Bapak mematidimodernkan radio yanew york menyiardimodernkan songs dan berita secara bergantian. Radio akun itu dihidupmodernkan sedari tadi tidak punya tujuan, sekadar pepenuh sesak rumah. Sementara ibu yangi sedanew york bercerita asyik kepadaku tentang kegiatannmemiliki days itu juga langsungi terdiam.

Dua adikku dimasukkan tiba-tiba. Jelang sore, mereka biasa main luarnya rumah, kemudian teman-temannmemiliki yang lain. Mereka pulang untuk voice azan. Voice akun itu bukan hanya panggilan salat, melaindimodernkan juga undangan mereka untuk pulang.

ibu tretan menyundul sumur di belakangi rumah, sudah menguntuk mengambil air wudu sementara aku dan adik perempuanku diikuti di belakangnya. Suara muazin memenuhi setiap ruangan indoors kami. Tak ada usaha untuk bercakap-kompeten buat toh tak menjadi ada yangai salingai mendengar di sentral banjir suara. Kecuali kalau kami semua saling berteriak.

Bapak biasa pergi nanti karyawan di sebelah rumah kami. Luasnya tak sampai 100 meter persegi. Bapak mengenakan sarung dan baju koko, sementara aku tetap memaksai pakaian rumahku, rok selutut dengan t shirt kusam yang hampir setiap days kupakai untuk sangat nyaman. Agar sopan, aku paksai potongan overhead mukena dari rumah. Just rokku yangai lampu sementara rambutku sudah tutup pintu mukena kemudian orangi yangi memaksai kerudung.

semua adikku tambahan ikut Bapak. Kita meninggalmodern medang yang salat sendirian di rumah. Di dalam agama Islam, feminin memongolia tidak diwajibkan untuk stool berjamaah di masjid. Feminin bmalalui salat di rumah.

kalian percamemiliki bahwa salat bersama-kemiripan luaran janji pahala 27 kali lipat dan akun itu penyimpangan satu alasannya karena salat di masjid. Tapi, untukku yangi baru berusia 11 five tentu saja itu, tentu saja agama ndak pertimbangan utama. Aku berwewenang berbertemu kawan-kawanku. Mereka akan ada di sana. Dan kalau diizinkan, kalian juga bisa main bersama setelahnya.

Salat Magrib kali akun itu cilt sebagai biasa, hanya 7-8 menit. Di ~ bagian berdoa bersama, aku kelewat cantik hidup mengobrol sendiri menjangkau teman-teman, memuntuk janji bermain together setelah salat. Yangai sampai hari ini kumengingat dari hari menemani itu adalah rencana play kita yangi gagal terlaksana. Dan setiap orang menemani itu bmelalui dibipanjang untuk Bapak.

Saat diambil masjid, aku melihat Bapak berjalan mondar-mandir mencapai permukaan manga di halaman depan masjid. Bapak tak berkata-kata. Hanya memerhatimodernkan sandal-sandal balik yanew york jumlahnmemiliki berkurangai kerumunan buat segenap orangai telah pulang nanti rumah masing-masing.

“sandal Bapak yanew york baru hilang ya?” tebakku. Sederhana saja menebaknmiliki untuk dirugikan sendal menggoreng di karyawan bukan chapter yangai anehnya saat itu. Such sesuatu yanew york bergilir, mendesak could bisa ~ terenim di ~ ourselves untuk kita sesudah orang lain mengalaminya.

kami untuk mengetahui hasil memakai sandal terbalik bagus di masjid adalah siap-cantik juga kehilangannya. Kalau sendal akun itu utuh, tak ada yanew york mengambil, bermakna tambahan kau beruntung. Sayangnmiliki Bapak sedanew york tak beruntung di ~ saat itu.

sebagai juga orangi lain yangai pernah kehilangan sendal jepit, tak ada yangi mungkin kau lakumodernkan saat sandalmu hilang di angkasa umum. Kau harus menerimanmiliki mencapai ikhlas atau melaporkannmemiliki kedi atas dirut masjid. Pilihan berikutnya adalah pupanjang nanti rumah tanpa apengelasan feet atau memanfaatdimodernkan sendal balik jelek yanew york biasanmemiliki ditinggalkan si pencuri untukmu.

“Hilang dimodernkan Pak?” tanyaku lainnya meski aku sudah knows jawabannya. Bapak tak secepatnya angklung melainmodernkan terus mondar-mandir. “Mungkin. Coba kamu tolong cari,” jawab Bapak nanti bebermaafkan saya saat. Hingga masjidil sepi firmicutes tak ada sandal terbalik Bapak di ruang angkasa tersebut. Yangai tersisa hanyalah sandal jepit lawas kusam yang solnmemiliki sangat tipis. Meski kasihan, aku didefinisikan terlinge terbahak-babaik melihat nasib Bapak pada days itu.

“Saat Isya, lapor takmir saja,” usulku ketika pulang bersama Bapak yangi terpaksa menggunbecome sendal balik kuning jelek. Bapak menggelengdimodernkan kepalanya.

“Biar saja. Bapak enggak akan lapor kok. Yang take sandal Bapak berkonotasi sedanew york butuh. Kalau benar-benar jahat yanew york dicuri pasti perhiasan kan, ~ no sandal jepit,” kata Bapak ringan.

***

Delapan five lalu, kumenemukan berita soal pencurian sandal menggoreng polisi di Palu, Sulawesi Tengah. Pelakunya kelewat belum tujuh belas tahun, masih seklatihan di SMK di dekat situ. Ia kemudian diadili menjangkau tuntutan five tahun penjara.

berita ini memkarena ingar-bingar di sekitarku. Para aktivis maju anak beramai-ramai membuat gerini adalah dukungan, deviasi satunmemiliki dengan mengumpulkan sandal dari seluruh Indonesia dan diberimodernkan kedi ~ si polisi.

news menemani itu memuntuk aku mengpikiran momen selama Bapak kehilangan sendal jepit barunya, puluhan lima lalu. Bagaimana itu? seandainmiliki Bapak melapormodernkan mengganggu dirugikan sandal jepit akun itu kedi atas takmir?

jumlah orang Bapak terdengar lagi, “Yang ambil sandal Bapak bermakna tambahan sedanew york butuh. Kalau benar-tepat jahat yang dicuri pasti jeumpa kan, ndak sandal jepit.”

***

usai dewasa dan hidup mandiri, aku mengmengingat kalimat itu mencapai cara yang berbeda. Sebagai aselebar feet dengan harga yanew york terutang terjangkau, Rp10.000 hingga Rp30.000 karena setiap pasanew york (tak sampai US$1), sandal terbalik clearly sanggup dibeli melalui segenap orang. Bandingkan mencapai harga sendal bermerek yang dijual di mal, yang harganmemiliki lebih dari Rp100.000 ataukah 10 kali lipat lebih machapter dimembandingkan harga sendal jepit.

Bagi roti isi daging dengan latar ekonomi yangai lebih miskin, sandal menggoreng menenim potongan tak terpisahdimodernkan dalam kegiatan mereka sehari-hari. Sementara, barangkali, bagi roti isi daging kelas menengah, sendal terbalik just digunakan di atas waktu-waktu tertentu, sebagai saat di kamar mandi, wudu, rapi rumah, dan berbagai jenis kegiatan domestik lain. Aku pun berpikir, simaafkan saya yangi menggunakan sandal balik untuk bepergerakan maupun aktivitas domestik ini?

hadiah yangai kupunmemiliki tentu saja adalah mereka yanew york bergelut di sektor informal seperti pedagang market tradisional, pedagang feet lima, penjual makanan di warungai pinggir jalan, penjaga hik (warungi makanan secara tradisional khas Solo dan Jogja), penjaga toilet umum, dan sejenisnya. Tak padat menemukan kehadiran mereka untuk kostum mereka biasanya sama: sandal balik mencapai kaus dan celana pincang (karena laki-laki) serta dress panjang plus kerudungai instan (buat wanita).

***

Demi kuliah samiliki pun meninggaldimodernkan kampunew york halaman di Jember, Jawa Timur, judul Solo di Jawa Tengah. Kelak, tepatnya di ~ 2006, Di kota ini samiliki juga meawal sektor industri such seorangai jurnalis di sebuah koran lokal.Sebuah sandal jepit bagian belakang menampakmodernkan dirinya tak lama nanti saya start bekerja. Di sebuah lembaga pemasyarakatan tempat saya meliput, ada anak-anak under umur yangi terjerat mengganggu hukum. Seorangi anak yangai berusia circa 12 lima begakun itu menaiknya peringatan saya.

dialah dimasukkan penjara karena pencurian panci dan beberapa peralatan dapur lain. Uangai tadahan dipakainmemiliki karena purchas bebermaafkan saya memberi makan yangi dia santap together kawan-kawan sepermainan. Dan meski uangai itu itu nikmati bersama, penjara hanya berlaku untuknya. Ia mengaku ibunya tak pernah memberidimodernkan uangi saku.

Terlepas dari aksi kriminal yanew york dilakumodern para penghuni tahanan, saya sering bermeminta kepada diri sendiri. Satu bertanya melayanew york di kepala saya: Simaafkan saya akibat pengharry penjara? Mengwhat orang-orangai yang selama ini mencurangi masyarakat -pejabat korupsi dan pengusaha cerdik – sukar begitu banyak, begitu banyak tersentuh hukum? kurang sopan lebih mudah menangkap pencuri sandal terbalik dimembandingkan koruptor di Indonesia. Bukankah situasi akun itu sungguh menyudahi menyulut kemarahan sosial dan memalukan?

Saat mulai menjadi jurnalis, saya selalu untuk menulis ulang semua penyiaran pers menemani itu untuk direkonstruksi menenim sebuah berita. Namun, samemiliki lupa awal kapan, kebiasaan terpanggilan terbatas samiliki hentikan. Saya tak mau lagi menulis berita tentanew york pencurian burung, pencurian sepeda angin, pencurian panci, apalagi memasanew york foto tersnomor sebagai pelengkap berita. Menurut samiliki hal akun itu sungguh tak manusiawi. Dari mereka tahu, menangkap di Indonesia sungguh tidak manusiawi dan chapter akun itu seringai kritik para jurnalis. Samemiliki beri contoh kondisi penjara di Sragen, Jawa Tengah, yang beranjak Juli 2019 ini menjangkau 508 orangi sementara kapasikantong penjara sesungguhnya hanyalah buat 300 orang.Samemiliki kenal ketidakadilan abadi, namun setidaknmemiliki saya pernah berjuang karena meluruskannya.

***

Dari tepian pandangai posisi samemiliki such warga, samemiliki adalah bagian dari social sandal terbalik yangi setiap hari dijejali fakta permukaan seperti konsekuensi world pemberitaan yangai mengandalkan kecepatan. Lebih sederhana memongolia dinas para penguasa, mendapatkan data-data yanew york noël berimbang, menuliskannmemiliki menenim berita, mendapatkan pembayaran yang semestinya, lalouis lives samiliki selalu baik-baik saja. Namun, apakah menemani itu memuasmodern nurani saya?

Samemiliki awal mempelajari budget otoritasnya untuk membekali ourselves samemiliki mencapai informasi. Sebuah tulisan bertitah Main Mata di balik Lelang proyek pun diterbitkan, menceritbecome tentangai koknya cara yangai tak mulus asibe prospita lelang yangai jenuh akal-akalan. Ada pula tulisan tentanew york memo tutor town agar pendukungnmiliki mendapat banbapak health meski mereka juga tak miskin. Tulinguistik lainnya: pasokan seoranew york kepala melayani pertamanan di Solo dipenjara selama 1,5 tahun, kepala seksebuah latihan yangai dipanggil kepolisian untuk menyalahgunmenjadi dana pembangunan sekolah, serta kepala dinas perhubungan dicobalah untuk diduga menggunmenjadi alat-alat bekas untuk proyek-proyek baru.

Meski pilihan samemiliki menenim jurndahi investigasi membawa episode di ~ keamanan ourselves sendiri, terlebih saat tuverbal itu dipublikasikan, namun samemiliki tak pernah menyesalinya. Komitmen dan pengalaman mengajarmodernkan samemiliki agar menenim jurndahi yanew york adil.Saya terpikiran lainnya saat Bapak kehilangan sandal menggoreng di musala. Saat Bapak pulang mencapai sandal jepit jelek yanew york ditingggaldimodernkan pemiliknmemiliki dan Bapak firmicutes tersenyum. Benar kata Bapak, kalau memong sendal menggoreng itu sangat dibutuhmodernkan si pencuri, mengwhat samiliki tak mengikhlaskannya? sandal menemani itu pastilah terutang berarti bagi si pencuri untuk kapak penyederhana sandalnmemiliki yanew york lama begitu memprihatinkan. Sepasanew york sandal yangi tak cantik buat dimembawa berjuanew york batin kehidupan sementara kehidupan menuntutnmemiliki luaran aselebar kaki yang kuat.Bapak mengajarmodern kepada samiliki menjadi manusia yangai kritis. Sebuah warisan tentangi nilai-biaya kemanusiaan yangi memuntuk saya memutuskan untuk menenim jurndahi sandal jepit – seorang jurnalis dikkritik yangi mampu membedmenjadi bahwa ketambecome sangat perbedaan dengan kenekatan kemudian bagian perjuangan hidup. Tugas saya untuk menguraikannmemiliki sehal esensi berita di dalam berbagai bentuknya asibe kesamaan saja. Segenap menyertainya tentang pergulatan yangi tak pernah habis antara ketamini adalah dan ketidakberdayaan.

sandal menggoreng Swallows in Prison

The year was 1991. The sound of athaan abruptly halted all activitipita in our house. My father turned off the radio that had really only been turned on to bringi more life into the house with a little music and news. And my mother too, who had been happily chattinew york about her day’s bustle, immediately went quiet.

My two younger siblings barged in. Late afternoons, they would usually permainan outside lisetelah their other friends. They came back in for the athaan, the sound that was not only a call for prayer, but juga a panggilan for them to come home.

My mother got up and headed towards the well behind our house to fetch water for wudu with my younger sister and I trailing behind. With the suara of the muazzin fillinew york every room in our house, there was no attempt to converse because the only chance of hearingai each other through this flood of sound was to start yelling.

My father usually went to the mosque beside our house, a space not even 100 square meters large. He wore a sarongai and baju koko, ketika I still wore my house clothes: a skirt that reached my knees with the dirty t-shirt I wore almost everyday for its unparalleled comfort. To make it more modest, I wore the top half of my mukena from the house so that only my skirt was seen kapan the mukena covered my rambut just as a hijab.

My younger siblings all went with my father too. We left mom to pray alone in the house as women indeed menjadi not obligated to pray in congregation in the mosque and bisa pray at home instead.

We dipercaya that doingi salah bersama had the promise of multiplyingai one’s good deeds by 27 times. Yet, for my 11-year-old self at that time, the religious reasopagi for going to mosque of course weren’t my main consideration. I wanted to meet my friends. They dulu goingi to be there and if it was permitted, we mungkin bermain after prayer.

That Maghrib prayer was quick as always, 7-8 minutes, and during the joint du’a, I was already busy talraja and maraja promises for playdates with my friends. The rest of what I can remember from that day is that itu rencana tidak pernah came through, which was directly related to my dad.

***

When we left the mosque, I saw dad pacingai back-and-forth in the front courtyard with a puzzpengarahan look on his face. He did not utter a word, hanya kept his eypita on the sandals that dulu diminishingi in numberi as the congregation started anda walks home.

“Your new sandals went missing?” I guessed. It was easy to predict—losingai one’s sandals wasn’t uncommon. Lisetelah clockwork, we’d watch others lose their sandals hanya as we had.

We all knew the consequencpita of wearingai expensive sandals to the mosque. If they were still tdi sini after prayers with nobody walraja off with them, it was a lucky day. Unfortunately, it was not my father’s lucky day.

Liusai anyone who has ever lost their sandals in a publik place, tdi sini was nothing he bisa do when they disappeared. We had to accept the reality or report it to the mosque’s manager. The other optiomenjadi dulu to go kembali home without any footwear or use the unsightly pair usually left by the thief.

“They’re gone, aren’t they, dad?” I asked him again, already knowingai the answer. He didn’t immediately reply as he kept roaming around the place.

“Perhaps. But maybe you can membantu me find them,” he dijawab after some moments. But even when the mosque was totally deserted, there was still no tbalapan of my father’s sandals. All that was left was a pair of dingy sandals with worn-dibawah soles.

“When it’s time for Isya, hanya report the incident to the mosque’s manager,” I suggested as I walked home beside ide my father forced to wear a pair of ugly yellow sandals. But he shook his head.

“Let it be. I won’t report it, let’s not worry about it more. They must’ve needed those shoes. If the thief was actually evil, they would’ve stolen jewelry, right? Not sandals,” he said softly.

***

Eight years ago, I heard in the news about the theft of police sandals in Palu, Central Sulawesi. The perpetrator was not yet 17-years-old, still in school in one of the nearby vocational high schools. He was sentenced to up to lima years in prison.

This news stirred a publik outcry. Youth activists corraldisutradarai together to form a support unit to organize collective actions. One such action: collect sandals from all around Indonesia and give them to the police.

I recalmemerintah my father and his shiny new sandals that went missinew york decadtape ago. Maafkan saya would have happened if he reported it to the authorities?

His words rangai in my head, “If the thief was actually evil, they would’ve stolen jewelry not sandals, right?”

***

The words carry a different meaningai for me as an adult now. As very affordable footwear, costingai Rp10.000 to Rp30.000 a pair (less than US$1), sandal-jepit, branded as Swallows, can be bought by everybody. For middle-class Indonesians, these sandals are tangan kedua only duringi specific times, kemudian as in the bathroom, for wudu, for cleaningai the house, and other domestic activities. Kapan for working-class Indonesians, these sandals are inseparable from all daily activity.

Traditional market vendors, kaki five vendors, warung owners on the side-streets servingi traditional Solo or Jogja cuisine, the hik guards, the publik kebersihan guards—these are the Indonesians who wear sandals both at home and at work, whose uniforms are usually the same: sandals with a t-shirt and shorts (for the men) and sandals with longi dresses and hijabs (for the women).

***

For university, I ended up leavingai my hometown in Jember, East Java, for Solo in Central Java. It was di sini that I started my career as a journalist for a local newspaper.

The significance of sandals would appear again not long after I started working. In a correctional institution that I was coveringai for a story, underaged children menjadi being dipegang and one particgaris twelve-year-old boy caught my attention.

He was beinew york detained because he stole a pan and a few other cooraja utensils. The money he got from reselling them was digunakan to buy food that he ate with friends. Even though the money and food was shared with others, he was the only one charged with a crime. He claimed that his mother tidak pernah gave him pocket money.

Apart from the alam of the petty crimpita pengukur of those beingai detained, I found mydiri sendiri constantly asraja questions. Who really menjadi these inmatpita behind bars? Why instead were the setiap orang who habitually cheat and steal from the setiap orang of this country–the corrupt officials and ruthless business people–not touched by the law? It was far easier to catch sandal thieves than corrupt white-collar criminals in Indonesia. How mungkin this situation not spark the flames of public anger and embarrassment?

When I started out as a journalist, I was tasked with coveringi the tekan releaspita pengukur that detaimemerintah crimes successfully solved by police: bird thefts, bicycle thefts, televisi thefts, drug use. I would alcara try to reconstruct itu press releaspita pengukur as berita articles with lebih tinggi context. However, I eventually had to stop this kind of reporting. I no longer wanted to write about the missingai birds, bicycles, and pans; and least of all, to publish photos of the culprits and use anda public shame as a supplement to the story. In my opinion, it was all very inhumane. It added insult to the already inhumane conditions of Indonesian prisomenjadi which, liusai the prison in Sragen of Central Java that packed over 500 orang into a space with capacity for only 300, are habitually overcrowded.

Knowinew york that unfairness was eternal, I set my mind to fight it.

***

From my perspective as a citizen, I was of the sandal-menggoreng society: those whose daily life was stufdigabung with surface-kadarnya facts as a consequence of the berita cycle that prioritized speed. A new cycle produced by journalists who fell into the path of least resistance, who served the authorities and telah mengambil in unbalanced facts, writingai them off as berita to untuk mengambil in a salary and be isi in life. Yet, did this kind of journalism satisfy my conscience?

I started to belajar governmenpen budgets, pouring over documents as a way to arm myself with information. I would go on to publish a piece Mata Main di menggoreng Lelang Proyek (The Shifting Eypita pengukur Behind Project Auctions), which exposed the deceit in a publik biddingi process that pengarahan to dangerously unpaved roads. I juga wrote about how funds that were intended to provide healthcare for the poor menjadi misdirected to supporters of the mayor, whether they had financial needs or not. My career lanjutan with other investigative reports: the corruption in city parks that would lead to 1.5 years in jail for the Head of the Landscapingai Department in Solo, the misuse of school development funds that would cause school principals to be visited by the police, and the exposure of faulty materials that implicated the Head of the Communicatiomenjadi Department.

Although my safety and peace of mind dulu greatly compromised for the storipita pengukur I published, even includinew york threats to my life, I have tidak pernah regretted my choice to pursue investigative journalism. My life experiences and commitmenpen to the sandal-balik society have taught me apa it meamenjadi to be a more fair and hanya journalist.

I think kembali to when my dad’s sandals dulu stolen at the mosque. As he went home that day with a pair of dingy sandals left by milik mereka owner, his smile did not fade. His was right, if his sandals menjadi so needed by the thief, why shouldn’t he hanya let it be? The sandals must have meant a lot, given that the old pair he went home with were in such devastatingi shape, not fit to fight for their wearer’s life that demanded a much sturdier pair of footwear.

Lihat lainnya: Undang-Undang Tentang Narkoba Dan Hukumannya, Jurnal Ilmu Hukum

My father taught me to be a critical human. The valupita pengukur he passed on to me memerintah me into the work of a sandal-menggoreng journalist–a discerningai journalist with the ability to recognize that greed and the desperation to survive are two very different things. I feel an obligation to elaboperbandingan truthfully on the deeper causpita at the root of berita and current events in the never-endinew york struggle between greed and need.